Annual Child Safeguarding Capacity Building on Trauma Consciousness and Resilience

Annual Child Safeguarding Policy
Annual Child Safeguarding Capacity Building: As part of our annual Child Safeguarding policy, in furtherance of our work on Child Rights, and in building capacity to confront the reality of abuses that we deal with daily, HRCRC’s George Etamesor and Chioma Ikegbunam ESQ joined other child safeguarding officers in #SPS parishes, schools and projects in the district of West Africa to participate in a 5day training on Trauma Consciousness and Resilience, Counselling and Healing.
We are grateful to St. Patrick’s Missionary Society #SPMS and her benefactors for funding and facilitating this training and workshop.
Annual Child Safeguarding Policy
Annual Child Safeguarding Policy
Annual Child Safeguarding Policy
Annual Child Safeguarding
Annual Child Safeguarding Policy
Annual Child Safeguarding
Annual Child Safeguarding Policy
Annual Child Safeguarding

2020 World Human Rights Day

2020 World Human Rights Day
2020 World Human Rights Day
2020 World Human Rights Day
2020 World Human Rights Day
2020 World Human Rights Day
2020 World Human Rights Day
2020 World Human Rights Day
2020 World Human Rights Day
2020 World Human Rights Day

So HRCRC joined the international Community to mark the 2020 World Human Rights Day in collaboration with NHRC and other CSOs. The event which culminated the 16 days of Activism against SGBV was highlighted by lectures, debates and other activities.

Happy Human Rights Day!!!

The Term “Next Of Kin” Simpliciter, Does Not Confer The Right Of Inheritance On The Person So Named: Of What Use is the term?

The meaning and the legal implication of the term “next of kin” have been constantly misunderstood by the ordinary public. It appears, though erroneously, that many people think that once you are appointed the next of kin of a person, it automatically gives you the right to inherit the person’s estate upon his demise. In fact, many people think that, a next of kin gives an exclusive right over a person’s property.

The above erroneous believe and understanding of the term next of Kin has made many people to shy away from the need to make a Will. This is because, they think appointing a Next of Kin, is a way of naming your beneficiary. However, the above assumption is not in conformity with the law. It must be noted that, ignorance of the law is not an excuse.

WHAT THEN IS THE MEANING OF THE TERM “NEXT OF KIN”?

The term, next of Kin has been described as the nearest blood relative of a person. See JOSEPH v FAJEMILEHIN O.O & Anor (2012) LPELR-9849(CA). The term can also refer to a person who can be contacted or notified in cases of emergencies or eventualities. For instance, one of the forms that is usually filled while on transit, requires the information of next of kin. This is needed in case of any accident. In other words, where there is an accident involving that person, his next of kin shall be notified or informed.

Also, the term is constantly put into use by hospitals. In this case, next of kin means a person who can make medical decisions for a person who is incapacitated or unable to do so, during emergencies.

The term is also frequently used in financial documents by banks and other financial institutions. In this instance, next of kin means a person who can ensure that the proper steps are taken towards the recovery of the money held at the bank, at the demise of the owner. In other words, being a next of kin of a person, as regards his money in the bank, does not give a right to inherit such money, either partly or as a whole.

WHAT IS THE LEGAL IMPLICATION OF THE TERM NEXT OF KIN AS IT RELATES TO THE LAW OF SUCCESSION?

It must be noted that appointment of a next of Kin is not a substitute to the making of a valid WILL. The reason is because, when a person dies testate (that is, the person made a valid Will), the matter of next of kin is of no relevance. The estate of a deceased person who dies testate is distributed strictly according to the Will. Thus, his next of kin will only be entiled to his estate, if the WILL says so.

On the other hand, in a situation where the deceased died intestate (that is, without making a valid Will), the question of the distribution of his estate is governed by the law. The customary law/Islamic law or the Administration of Estate Law will apply depending on the kind of marriage contracted by the deceased. In other words, if the deceased contracted a statutory marriage (popularly known as court marriage), the distribution of his estate shall be governed by either the English Law or the Administration of Estate Law. See OBUZEZ V OBUZEZ (2007) 10 NWLR (Pt.1043) 430. It must be noted that the Administration of Estate Law provides for the order of inheritance which must be complied with strictly and a next of kin, is not among the categories of those entitled to inheritance in this instance.

In other words, Succession is regulated by law. It is only those entitled by law to inherit a deceased person’s estate that can do so. A next of Kin is not one of such persons. However, this is without prejudice to his right to inherit on a personal ground. Thus, if the person so named as a next of kin is the son of the deceased, he is entitled to inherit, not as a next of kin, but because he is the legitimate son of the deceased. Also, if the person so named as a next of kin, is also named in a valid Will made by the deceased, he is entitled to an inheritance not because he is a next of kin, rather, because, he is named in the WILL.

CONCLUSION

A next of kin, who is usually a blood relative, though not always, has no legal right of inheritance by virtue of his status as a next of kin simpliciter. However, it must be noted that the appointment of a next of kin is not a means or method of naming an heir. A next of Kin is not recognised as an heir under the Nigerian law of succession.

Therefore, next of kin, stricto sensu, does not by any stretch of imagination, entitle the person so named an automatic right of inheritance. If the person so named as a next of kin is not entitled either by the WILL or by other laws of inheritance, to inherit, he cannot be conferred with the right of inheritance by the mere fact that he is named as a next of kin.

It is hereby submitted that when it comes to the law of succession, the term next of kin has no legal implication. It therefore does not confer the right of inheritance. Thus, it is erroneous and unlawful for anyone to claim any inheritance on the singularly reason that he is named as a next of kin. Such claims have no legal bases and are unfounded.

Thanks

HRCRC and other rights groups confronts Primitive form of punishment and rights abuse in Ebonyi State

Pastor Okochi Chukwu Obeni, the latest victim of jungle justice and primitive punishment – as well as intimidation by the political class in Ebonyi state. He is from Ohaechara Eziome Okochi, Amasiri community, Afikpo North LGA of Ebonyi State. Two days ago, following a Facebook post he made, perceived to be distasteful to the chairman of Afikpo North LGA, Hon. Oko Enyim; a TA to the governor, Hon Amadi Julius Nyerere and a supposed Isi Oru Community leader, Abidi, Amicable Ikechukwu boldly led a group of boys who abducted him, tied him up at first and ordered him to face the sun for over an hour which almost left him blind.

After that, they bundled him like a common criminal, threw him into a dirty gutter and allowed him to swim for 30 minutes. After which they ordered him to crawl out of the gutter before they began to lash him with a cane. Each of the boys was charged to give him 10 strokes of the cane. According to the victim, he had received a total of 35 strokes on his buttocks before he was bailed out the remaining strokes of cane were bought off with money.

Visit HRCRC Facebook Page – HRCRC. Abakaliki for a video of the torture he endured or click on the link https://web.facebook.com/oti.abali/videos/3542194455796429/UzpfSTI0MjY0NTU0MjkyMjU0NDo4NzQwMjc0MTY0NTEwMTc/

Torture and jungle justice in Amasiri, Ebonyi State

HRCRC, in conjuction with HURIDE visited Afikpo to see the wounded Pastor Okochi and we discovered that he has not been able to use his hands on anything and can’t even sit on his buttocks since after the attack. He has been taken him to the Federal Teaching hospital, Abakaliki where he is currently receiving treatment; whilst legal actions have commenced.

LAND CONFLICT; MOTHER OF DISPUTES – by Moses Ekeke

Conflict may be defined as “the strife for the mastery; hostile contest, battle, struggle, fighting between opposition, simultaneous but incompatible feelings or an opposition between persons or ideas; disagreement or argument about something important”[1]. “Land dispute involves conflicting claims to rights in land by two or more parties, focused on a particular piece of land, which can be addressed within the existing legal framework”[2]

Land is a free gift of nature, and so pervasively underpins human activities that it usually plays some roles during civil unrest and conflict. With globalization and rapidly growing population, the demand for land increases. This has also heightened the possibility of land disputes. Dispute over access to land and valuable resources have driven nations, cities, tribes and even families into long drawn overt or covert conflict. It is therefore important that we address the role land plays in the conflicts of many cities – particularly in Ebonyi state. This will help our policy makers develop strategies to ease tension among warring groups, limit conflict and avoid violence and the poverty trap that comes with cyclical violence. Failure to address these issues may increase the likelihood of conflict and perpetual poverty.

Land is the object of competition in various ways: as an economic asset/factor of production, as a connection with identity and social legitimacy, and as political territory. Competition over land and its resources is at the centre of the nexus between land and conflict.  This Competition occurs between any number and type of identity groups, based on ethnicity, class, religion etc. However, when the competition involves a group of people rather than individuals, the risk of large-scale violence increases. From personal experience, the struggle over land has posed one of the biggest problems in Ebonyi state. In our society, the struggle over land use and its mineral deposit has been a constant bane.

When land lacks adequate legal, institutional and traditional/customary protection, it becomes a commodity subject to manipulations and abuse. On that note, the Land Use Act 1978, in section 1 provides that all land in the state belongs to the governor, who holds same in trust for the people. Therefore, for a person to acquire interest in land, he must possess a statutory or customary right of occupancy. However, to obtain a right of occupancy, one must have root of title. Under customary right of occupancy, root of title can be established either by being first settlers, by inheritance, by gift or by conquest.

Land conflicts can be persistent as in the case of the Mgbalukwu and Ojiegbe land conflict that lasted 97 years which was finally resolved by HRCRC and the conflicting communities were reunited. It needs to be pointed out here that while local and traditional institutions like village council of chiefs/elders, religious heads, traditional rulers and other local bodies can often resolve local land conflicts, at a certain stage the government must intervene swiftly. When land conflicts escalate to the governmental level, the conflict can be properly managed in a constructive manner.

To properly address land-related conflicts, it is essential to correctly identify the roles played by land in the conflict. What factors create vulnerability to land conflicts and exacerbate tension? Some of these escalating factors include; land scarcity, insecurity of tenure, the lure of valuable resources, historical grievance etc. In the presence of such vulnerabilities, violence is often sparked by a trigger event. These trigger event can be anything that intensifies the vulnerability, even though the conflict was not caused directly by a land issue. For example, in the boundary dispute between Izzi and Ikwo, the subject matter of the dispute was not the land, however based on accumulated grievance and fights, each community barred members of the other community from crossing the border into their territory. By virtue of the not so clearly defined boundary, conflict and violence erupted and many lives were lost.

As conflict mediators with Human Rights and Conflict Resolution Centre, department of Peace-Building and Conflict Resolution, we have been going from one community to another reconciling people in conflict over land use in the family level, village and community such as the Mgbalukwu – Ojiegbe conflict mentioned above, the Umu-Oke-egwu – Umu-Aluma of Umunochi Local Government Area in Abia State that lasted for 23 years, and we are currently working on the boundary conflict between the Ukele people in Cross-River state and the Igbagu Izzi people in Ebonyi State.

We register and mediate over 1000 interpersonal, familial, workplace, communal, apprenticeship, landlord-tenant conflicts annually. In my experience as a customary land mediator, I have gathered knowledge in the land tenure system -which works as the mechanism for the acquisition of land in Ikwo, Izzi and Ezza. This tenure system in these communities dictate that all land belong to the community where the land is situated. Under the customary land tenure system, the community together owns the land, and equally holds it in trust for communal and personal use. This power is usually exercised by the elders of the community and the members of the land committee. Whenever there is conflict over land; especially customary land, it is usually because of animosity and unresolved misunderstanding, or parties are not agreeing on what law should apply to them; customary law or the Land Use Act.

There are a couple of measures that can be imbibed; however, there are things only the government can do. Criteria such as efficiency, accountability, public participation, security should be added to the land tenure and urban land management, which will form a good basis for development in the land tenure sector. In all these conflicts regarding land, there is need for mediation, conflict resolution, and involving traditional rulers in land management. This is because court adjudication will be very unsatisfactory to one side, which may fuel another conflict. So mediation is often the best option.

Land conflicts can be minimized if all these aforementioned approaches are combined as required in specific cases with respect to existing laws, culture, political and economic conditions of the prevailing social framework of the communities.


[1] Oxford Advanced Learners’ Dictionary

[2] John Bruce, Karol Boudreaux; Land tenure and Resource Rights Practice Lead, 2013