HRCRC 2020 END OF YEAR REPORT
DNA Test/Marriage Under Customary Law
DNA Test/Marriage Under Customary Law: DNA test not only proof of paternity under Nigerian law’
Prof.-Nnamdi-Obiaraeri
Following the arguments and interest generated by the proof of paternity of children under Nigerian law, Prof. Nnamdi Obiaraeri argues that DNA test is not the only acceptable method of determining paternity of children in the country as posited and presents what he calls a balanced narrative by exposing how paternity can be proved under yet another branch of Nigerian law, being customary law.
I have had the privilege of reading an earlier intervention by Durotimi David Owoeye titled “DNA TEST AS PROOF OF PATERNITY: THE CURRENT POSITION OF NIGERIAN LAW”, wherein he ably captured the position of only one out of the two systems of laws applicable in Nigeria on use of DNA as proof of paternity.
Amidst rising rates of infidelity including paternity fraud in Nigeria and in view of heightened public interest generated by the controversial issue of recourse to DNA as proof of paternity, it has become expedient to balance the narrative by exposing how paternity can be proved under yet another branch of Nigerian law, being customary law.
It bears repeating that the said article by Owoeye Esq did not address proof of paternity under customary law and has as such left many members of the reading public to think that DNA test is the only acceptable method of proof of paternity under Nigerian law.
The following may therefore be noted as a more comprehensive treatment of the subject matter of proof of paternity covering the dual systems of laws (statutory and customary) applicable in Nigeria.
The preliminary point must be made that customary law (including Islamic or Sharia law) is not inferior to received English law except where such customary law is shown to be barbaric being that it is proved to be repugnant to natural justice, equity and good conscience, incompatible with public policy or at variance with any provisions of a statute.
DNA test as proof of paternity is foreign, alien or unknown to indigenous customary law usages.
To prove paternity under customary law, what is needed is evidence of a subsisting marriage.
Thus, a DNA test is not needed to prove paternity if there is a clear evidence of valid and subsisting marriage under customary law.
This is also true of English law although customary law’s position on proof of paternity is more accommodating and can even be said to be in sync with the right to freedom from discrimination guaranteed under section 42(2) of the 1999 Constitution as amended to the effect that “No citizen of Nigeria shall be subjected to any disability or deprivation merely by reason of the circumstances of his birth”.
Customary law protects family bonds and privacy rights and jealously guards the marriage institution to the extent that no offspring of a valid marriage is to be discriminated against on account of the circumstance of his or her birth.
For instance, this is the general principle espoused in the Igbo customary proverb on paternity- “ebe nwa shiri lo uwa ya hiri”.
DNA Test/Marriage Under Customary Law, a paternity dispute is never between a husband and a male adulterer because the fact of valid and subsisting marriage creates a strong presumption of paternity in favor of the parties to the marriage.
Any child born during wedlock is presumed to be the product of that marriage.
Under customary law, where there is no marriage between the parties, (being between a woman and a man entangled with her in an amorous or illicit love affair) paternity dispute may never arise, and if it does, it is easily dismissed by the strong saying- “enyi anaghi enwe nwa”.
This is true, at least in Igbo land.
When literally interpreted into English, this means that a person who is not married to a woman but otherwise laying claim to the paternity of a child via an illicit or amorous relationship may not succeed in a claim for paternity if the woman or her family resists it.
Paternity can also be acknowledged under customary law usages, thus ruling out DNA test completely.
This customary law principle of “acknowledgment of paternity” posits that one does not to be the biological father of a child or to be married to the child’s mother to be the father of the child.
Human Rights and Conflicts Resolution Meeting
Human Rights and Conflicts Resolution Meeting
And so HRCRC resumed the year with strategic meetings that included the first meeting of the Board of Trustees for the year 2022, reps of staff and branch leadership,
and a joint session, all aimed at strategizing for the year and positioning to make us stronger…
We’re also grateful for the visit of our founder Rev. Fr. Kevin O’Hara (SPS), who currently is the West Africa Regional Leader of St. Patrick’s Missionary Society.